ASHOKAN INSCRIPTIONS PDF

See also: Mauryan polish The traditional idea that all were originally quarried at Chunar , just south of Varanasi and taken to their sites, before or after carving, "can no longer be confidently asserted", [14] and instead it seems that the columns were carved in two types of stone. Some were of the spotted red and white sandstone from the region of Mathura, the others of buff-colored fine grained hard sandstone usually with small black spots quarried in the Chunar near Varanasi. The uniformity of style in the pillar capitals suggests that they were all sculpted by craftsmen from the same region. It would therefore seem that stone was transported from Mathura and Chunar to the various sites where the pillars have been found, and there was cut and carved by craftsmen. The shafts are always plain and smooth, circular in cross-section, slightly tapering upwards and always chiselled out of a single piece of stone.

Author:Neshakar Sadal
Country:Ukraine
Language:English (Spanish)
Genre:Love
Published (Last):5 July 2005
Pages:105
PDF File Size:17.63 Mb
ePub File Size:3.36 Mb
ISBN:381-9-82147-676-7
Downloads:40267
Price:Free* [*Free Regsitration Required]
Uploader:Arashisar



C Living in the violence-ridden world today, the message of these oldest inscriptions of emperor Ashoka 3rd century B. The greatest emphasis is the regard for sanctity of life. The other points are reverence, sympathy and truthfulness. Cruelty, irreverence, intolerance and falsehood were to be avoided.

Ashoka insisted on liberality and reverence to all persons. Amenities were equally available to human beings and animals. He issued orders prohibiting slaughter of birds and animals, even for his royal kitchen. Festivals where mass killing of birds and animals took place were banned. He declared that his subjects of all sects and communities were his children. Though a devout Buddhist, he respected other sects and creeds. Twelve years after my coronation, records relating to Dharma were caused to be written by me for the first time for the welfare and happiness of the people, so that, without violation thereof, they might attain the growth of Dharma in various respects.

Thinking: "Only in this way the welfare and happiness of the people may be secured. And I act accordingly. In the same manner, I scrutinize in respect of all classes of people.

Moreover, all the religious sects have been honored by me with various kinds of honors. But what I consider my principal duty is meeting the people of different sects personally. This record relating to Dharma has been caused to be written by me twenty-six years after my coronation. Those kings, who flourished in times past, had this desire: "How can the people progress through the promotion of Dharma? Thus saith king Priyadarsi, Beloved of the Gods, on this point. This thought occurred to me: "In times past, kings desired as to how the people could progress through an adequate promotion of Dharma.

The people, however, did not progress through an adequate promotion of Dharma. How can the people progress assuredly through an adequate promotion of Dharma? How can I elevate them through the promotion of Dharma? This thought occurred to me: "I will cause proclamations of Dharma to be proclaimed and instructions in Dharma to be imparted. Hearing these, the people will conform to them, will be elevated and will progress considerably through the promotion of Dharma.

The Rajjukas are placed by me over many hundred thousands of beings and they have also been ordered: "Instruct the people who are devoted to Dharma in such and such a manner. Having this very matter in view, I have set up pillars bearing records relating to Dharma, appointed Mahamatras to deal with the affairs connected with Dharma and issued proclamations on Dharma. Thus saith Priyadarsi, Beloved of the Gods. Banyan trees have been caused to be planted by me on the roads, so that they will offer shade to beasts and men.

Besides, mango-groves have been caused to be planted by me for the same purpose. And I have caused wells to be excavated at intervals of eight Krosas, and rest-houses have also been caused to be constructed by me. Moreover, numerous watering sheds have been caused to be set up by me at different places for the enjoyment of beasts and men. This provision of enjoyment is, however, certainly a trifle. Because mankind has been blessed with many such comforts by former kings as well as by myself.

But I have done this for the following purpose, viz. Those Dharma-Mahamatras of mine are occupied with various kinds of activities which are beneficial both to ascetics and to householders. And they are occupied with all the religious sects. I have arranged that some of them will be occupied with the affairs of the Sangha. Likewise I have arranged that some of them will be occupied with the Brahmanas and Ajivikas.

Similarly I have arranged that some of them will be occupied with the Nirgranthas. In the same way I have arranged that some of them will be occupied with various other religious sects. The different Mahamatras are occupied especially with the affairs of the different religious sects.

My Dharma-Mahamatras are occupied not only with the communities referred to above but also with all the other sects not mentioned specifically. Thus saith king Priyadarsi, Beloved of the Gods. Those mentioned above and many other chief officers of mine are occupied with the delivery of the gifts of myself as well as of the queens.

And, to all the members of my entire household, they are bringing, in various ways, reports regarding the worthy recipients of gifts both here and in all the quarters. My intention is that the noble deeds of Dharma and the practice of Dharma which consist of compassion, liberality, truthfulness, purity, gentleness and goodness will thus be promoted among men.

Whatever good deeds I have performed, those the people have imitated and to those they are conforming. Thereby they have progressed and will progress further in respect of obedience to mother and father, obedience to elders, courtesy to the aged and courtesy to the Brahmanas. See Also:.

ARTE EDUCACION Y DIVERSIDAD CULTURAL CHALMERS PDF

Ashoka’s Edicts and Inscriptions- History Study Material & Notes

Minor Rock Edict from Maski. Map of the Minor Rock Edicts The Minor Rock Edicts are often Buddhist in character, and some of them specifically mentions the name "Asoka" , center of the top line in conjonction with the title "Devanampriya" Beloved-of-the-gods. The Minor Rock Edicts of Ashoka r. Chronologically, the first known edict, sometimes classified as a Minor Rock Edict, is the Kandahar Bilingual Rock Inscription , in Greek and in Aramaic, written in the 10th year of his reign BCE at the border of his empire with the Hellenistic world , in the city of Old Kandahar in modern Afghanistan. The dedicatory inscriptions of the Barabar caves are also sometimes classified among the Minor Rock Edicts of Ashoka. The Minor Rock Edicts can be found throughout the territory of Ashoka, including in the frontier area near the Hindu Kush , and are especially numerous in the southern, newly conquered, frontier areas of Karnataka and southern Andhra Pradesh.

GYEREKRE HANGOLVA PDF

Ashokan Inscriptions

C Living in the violence-ridden world today, the message of these oldest inscriptions of emperor Ashoka 3rd century B. The greatest emphasis is the regard for sanctity of life. The other points are reverence, sympathy and truthfulness. Cruelty, irreverence, intolerance and falsehood were to be avoided. Ashoka insisted on liberality and reverence to all persons. Amenities were equally available to human beings and animals. He issued orders prohibiting slaughter of birds and animals, even for his royal kitchen.

ERITEMA POLIMORFO LUMINICO PDF

Pillars of Ashoka

.

Related Articles